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Machiavelli notes in this chapter on the "natural and ordinary desire to acquire" and as such, those who act on this desire can be "praised or blamed" depending on the success of their acquisitions. He then goes into detail about how the King of France failed in his conquest of Italy, even saying how he could have succeeded.
Machiavelli then goes into how a founder of a republic must "act alone" and gain absolute power to form a lasting regime. He cites Romulus's murder of his own brother Remus and co-ruler Titus Tatius in order to gain power. Machiavelli then excuses Romulus for his crimes, [5] saying he acted for the common good in bringing "civil life" in Rome's ...
First of all, the Florentine Republic was divided into a series of districts. The purpose of this being to have government officials travel through each district and point out men of suitable bodily strength in order that they may serve. [2] Each man was issued a weapon – a spear and a body harness – that was a uniform in the Florentine ...
Strauss however sees this also as a sign of major innovation in Machiavelli, because classical materialists did not share the Socratic regard for political life, while Machiavelli clearly did. [73] Thucydides. Some scholars note the similarity between Machiavelli and the Greek historian Thucydides, since both emphasized power politics.
Thoughts on Machiavelli is a book by Leo Strauss first published in 1958. The book is a collection of lectures he gave at the University of Chicago in which he dissects the work of Niccolò Machiavelli. The book contains commentary on Machiavelli's The Prince and the Discourses on Livy. [1]
Scipione Ammirato, was highly critical of Machiavelli's Florentine Histories; he said that Machiavelli «altered names, twisted facts, confounded cases, increased, added, subtracted, diminished and did anything that suited his fancy without checking, without lawful restraint and what is more, he seems to have done so occasionally on purpose!» [2]
Machiavelli in the robes of a Florentine public official Virtù is a concept theorized by Niccolò Machiavelli , centered on the martial spirit and ability of a population or leader, [ 1 ] but also encompassing a broader collection of traits necessary for maintenance of the state and "the achievement of great things."
It is unitary and autonomous because it speaks and acts with one voice. The power of the state is understood in terms of its military capabilities. A key concept under realism is the international distribution of power referred to as system polarity. Polarity refers to the number of blocs of states that exert power in an international system.