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Alphabet of Rabbi Akiva (Hebrew: אלפא-ביתא דרבי עקיבא, Alpha-Beta de-Rabbi Akiva), otherwise known as Letters of Rabbi Akiva (Hebrew: אותיות דרבי עקיבא, Otiot de-Rabbi Akiva [1]) or simply Alphabet or Letters, is a midrash on the names of the letters of the Hebrew alphabet. Two versions or portions of this ...
This book is a midrash on the names of the letters of the hebrew alphabet. Mekhilta. The Mekhilta essentially functions as a commentary on the Book of Exodus. There are two versions of this midrash collection. One is Mekhilta of Rabbi Ishmael, the other is Mekhilta of Rabbi Shimon ben Yochai. The former is still studied today, while the latter ...
The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern ...
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (רבה ), meaning "great," as part of their name. These midrashim are as follows: Genesis Rabbah; Exodus Rabbah
This is likely when the letters are in reverse alef-beit order, or when the abbreviation consists of a single letter followed by a geresh. For example, the year תשע״ד or [5]774 AM, or the ד׳ רוּחוֹת four directions. To indicate a double meaning, where both the gematria of the word or phrase should be taken, as well as the plain ...
As with all handwriting, cursive Hebrew displays considerable individual variation. The forms in the table below are representative of those in present-day use. [5] The names appearing with the individual letters are taken from the Unicode standard and may differ from their designations in the various languages using them—see Hebrew alphabet § Pronunciation for variation in letter names.
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The Hebrew alphabet was later adapted in order to write down the languages of the Jewish diaspora (Karaim, Kivruli, Judæo-Arabic, Ladino, Yiddish, etc.), and was retained all the while in relatively unadapted form throughout the diaspora for Hebrew, which remained the language of Jewish law, scriptures and scholarship.