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In Buddhist phenomenology, akasha is divided into limited space (ākāsa-dhātu) and endless space (ajatākasā). [9] The Vaibhāṣika, an early school of Buddhist philosophy, hold the existence of akasha to be real. [10] Ākāsa is identified as the first arūpa jhāna, but usually translates as "infinite space." [11]
The Sanskrit term akasha was introduced to the language of theosophy through Helena Blavatsky (1831–1891), who characterized it as a sort of life force; she also referred to "indestructible tablets of the astral light" recording both the past and future of human thought and action, but she did not use the term "akashic". [5]
Hinduism influenced Buddhism, which accepts only four Mahābhūtas, viewing Akasha as a derived (upādā) element. These five elements of the Indian cosmological system are static or innate in comparison to five element, phases or the transformational theory used within China's Wuxing philosophy .
Ākāśagarbha (Chinese: 虛空藏菩薩; pinyin: Xūkōngzàng Púsà; Japanese pronunciation: Kokūzō Bosatsu; Korean: 허공장보살; romaja: Heogongjang Bosal; Vietnamese: Hư Không Tạng Bồ Tát, Standard Tibetan: Namkha'i Nyingpo) is a bodhisattva in Chinese, Japanese and Korean Buddhism who is associated with the great element (mahābhūta) of space ().
In Jainism, Pudgala (or Pudgalāstikāya) is one of the six Dravyas, or aspects of reality that fabricate the world we live in.The six dravyas include the jiva and the fivefold divisions of ajiva (non-living) category: dharma (motion), adharma (rest), akasha (space), pudgala (matter) and kala (time). [1]
Aakash Bhairav has often been depicted in Buddhist iconography by a large blue head with a fierce face, huge silver eyes and a crown of skulls and serpents. The deity head resides on a silver throne that is carried by lions, accompanied by Bhimsen (Bhima) and Bhadrakali on either side.
The earliest Buddhist texts explain that the four primary material elements are the sensory qualities solidity, fluidity, temperature, and mobility; their characterisation as earth, water, fire, and air, respectively, is declared an abstraction – instead of concentrating on the fact of material existence, one observes how a physical thing is ...
The Abhidharmakośabhāṣya (AKB) is a work of Abhidharma, a field of Buddhist philosophy which mainly draws on the Sarvāstivāda Abhidharma tradition. This tradition includes various groupings or "schools", the two main ones being Vaibhāṣika and Sautrāntika. [6]