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Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
(Ch XIX, 3) And the midwife went forth of the cave and Salome met her. And she said to her: Salome, Salome, a new sight have I to tell thee. A virgin hath brought forth, which her nature alloweth not. And Salome said: As the Lord my God liveth, if I make not trial and prove her nature I will not believe that a virgin hath brought forth. (XX.
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Myrrha (Ancient Greek: Μύρρα, romanized: Mýrrha), also known as Smyrna (Ancient Greek: Σμύρνα, romanized: Smýrna), is the mother of Adonis in Greek mythology. She was transformed into a myrrh tree after having intercourse with her father, and gave birth to Adonis in tree form.
The story was the basis for the 1963 film Μικρές Αφροδίτες (Mikres Afrodites), or Young Aphrodites, by the Greek filmmaker Nikos Koundouros, based on a script of Vassilis Vassilikos. The story was adapted into a movie in 1993 by the Russian filmmaker Yuri Kuzmenko. It starred Lyubov Polishchuk as Daphnis' biological mother. [9]
In Greek mythology, the Danaïdes (/ d ə ˈ n eɪ. ɪ d iː z /; Greek: Δαναΐδες), also Danaides or Danaids, were the fifty daughters of Danaus, king of Libya. In the Metamorphoses, [1] Ovid refers to them as the Belides after their grandfather Belus. They were to marry the 50 sons of Danaus' twin brother Aegyptus, a mythical king of ...
In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...
In sonnet 154,The beautiful nymph is the virgin that will now marry the young man for now "seeing that she can have for herself "that fire" (154.5) that previously she had to share with "many Legions of true hearts" (154.6), seizes "advantage" (153.2) by picking up the young man's brand and quenching it in "the could vallie-fountain of that ...