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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
In that view, God, before Creation, in his mind, first decreed that the Fall of Man would take place, before decreeing election and reprobation. So God actively chooses whom to condemn, but because he knows they will have a sinful nature , the way he foreordains them is to simply let them be – this is sometimes called "preterition."
Those not chosen receive the just wrath that is warranted for their sins against God. [11] Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death ...
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Here [in Ephesians 1:3-4] Paul states that God chose Christians in Christ before the creation of the world to be holy and blameless in his sight. The "chosen ones" designate the corporate group to whom Paul writes with himself (and presumably all Christians) included: God chose us.
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, [God] chose in Christ to salvation a definite number of particular people out of the entire human race which had fallen by its own fault from its original innocence into sin and ruin. [7]
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
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