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It has six ayat or verses as follows: [1] "Say, “O disbelievers, I do not worship what you worship. Nor are you worshippers of what I worship. Nor will I be a worshipper of what you worship. Nor will you be worshippers of what I worship. For you is your religion, and for me is my religion.”" [2] Al-Kafirun in mujawwad
Though there is a section titled Nuzūl al-Qur'ān in Ibn al-Nadīm's 10th-century bibliographical catalog Kitāb al-Fihrist (including one Nuzūl al-Qur'ān attributed to the semi-legendary Ibn 'Abbās as transmitted through 'Ikrima), there is no evidence to believe that most of these works ever existed, or that their ambiguous titles signify ...
The study of Asbab al-nuzul deals with the occasions, circumstances or reasons for the revelation of a sura or verse and the time, place and so forth of its revelation. Pages in category "Asbab al-nuzul"
According to the scholar al-Suyuti who wrote a book on Asbab al-nuzul, revelations came down for two basic reasons: "divine initiative", i.e. because God decided to send and reveal something. [23] [21] Examples being the first revelation to Muhammad at Hira’, [24] or the ayat calling for the Fast of Ramadan [25] [21]
Al-Anfal [1] (Arabic: ٱلأنفال, al-ʾanfāl; meaning The Spoils of War, [2] Earnings, Savings, Profits) [3] is the eighth chapter of the Quran, with 75 verses . Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is a " Medinan surah ", completed after the Battle of Badr .
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Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.