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Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching. It does contain insights concerning the resurrected Jesus' 40-day ministry. [citation needed] This gospel, like some other gnostic texts, can be interpreted as proclaiming predestination. [citation needed] One section states:
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
A number of gospels are concerned specifically with the "Passion" (from the Latin verb patior, passus sum; "to suffer, bear, endure", from which also "patience, patient", etc.) [22]) of Jesus: Gospel of Peter; Gospel of Nicodemus (also called the "Acts of Pilate") Pseudo-Cyril of Jerusalem, On the Life and the Passion of Christ; Gospel of ...
Works preserved by the Church: Acts of Thomas (Especially Hymn of the Pearl or The Hymn of the Robe of Glory) The Acts of John (Especially The Hymn of Jesus) The Bruce Codex (purchased in 1769 by James Bruce): Books of Jeu, also known as The Gnosis of the Invisible God; The Untitled Text; The Askew Codex (British Museum, bought in 1784):
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus. [1]
Some scholars say Gnosticism may contain historical information about Jesus from the Gnostic viewpoint, [7] though the majority predominantly conclude that apocryphal sources, Gnostic or not, are later than the canonical ones and many, such as the Gospel of Thomas, depend upon or use the Synoptic Gospels.
Others adapted Gnosticism as a way to maintain the vitality and validity of Jesus' teachings (see Elaine Pagels, The Gnostic Gospels). Since early Christians believed that Jesus had already replaced the Temple as the expression of a new covenant , they were relatively unconcerned with the destruction of the Temple, though it came to be viewed ...
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