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The Syro-Malabar liturgical year opens with the season of Annunciation, which begins on the Sunday between November 27 and December 3. This day corresponds to the First Sunday of Advent in the Western Roman Rite tradition. The liturgical year is divided into the following nine seasons. [1]
9 August: In the revised liturgical calendar for Ireland, approved by the Congregation for Divine Worship and the Discipline of the Sacraments on 1 October 1998 (Protocol No. 227/97/L), optional memorials of Saint Nathy and Saint Felim were assigned to this day; outside the dioceses that celebrate them with a higher rank, their celebrations are ...
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The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. [1] It is known by various names, including Divine Mercy Sunday, [2] [3] the Octave Day of Easter, White Sunday [a] (Latin: Dominica in albis), Quasimodo Sunday, Bright Sunday and Low Sunday.
Feasts of the Theotokos (Богородичные праздники; by definition same to Marian feast days, the actual set differs between Catholic and Orthodox Churches) Feasts of Saints While Easter is treated as Feast of Feasts, the following eight feasts of Christ are assigned the highest rank of the Great Feasts in the Eastern Orthodox ...
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he ...
A pre-Lent season also exists in the Eastern Orthodox and Byzantine Catholic liturgical calendar, and is found in the liturgical book known as the Triódion (which continues to Easter Even). It is 22 days long because it begins on the Sunday before Septuagesima, but not 24 since the Byzantine Lent commences on a Monday instead of a Wednesday.
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