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Glaros explains she fled Vassilios after the First Demon Lord was killed by the Second Demon Lord as the country became dangerous. She further explains that there are several Demon Lords, such as Third Demon Lord of the Sea and Sixth Demon Lord of the Giants, but there are three known as Calamitous Demon Lords, the Second Demon Lord of the ...
Once Cristiana was killed, Raoul takes her cross and places it next to Victorias. While doing so, he was hit by a magical arrow and killed by Theodorá, the younger sister of the demon lord. Theodorá and Raoul worked together in the past to take revenge on Wendel and a slave trader who was torturing people from the demon kin.
In Japanese mythology and fantasy, mazoku (魔族) are supernatural beings, normally evil ones such as devils or demons. [1] A maō (魔王) or maou is a ruler of mazoku, or in fiction more generically a dark lord or powerful monster. [2]
' person under heaven ') [a] and regarded as the first "Great Unifier" of Japan. He is sometimes referred as the "Demon Daimyō" and "Demon King of the Sixth Heaven". Nobunaga was an influential figure in Japanese history and is regarded as one of the three great unifiers of Japan, along with his retainers, Toyotomi Hideyoshi and Tokugawa ...
Watanabe no Tsuna was a samurai of the Saga Genji branch of the Minamoto clan, and his official name was Minamoto no Tsuna. [5] He was the son of Minamoto no Atsuru (933-953) married to a daughter of Minamoto no Mitsunaka, grandson of Minamoto no Mototsuko (891-942), great-grandson of Minamoto no Noboru (848-918), and great-great-grandson of Minamoto no Tōru (822-895), son of the Emperor Saga ...
Two other Japanese examples derive from Buddhist importations of Indian dragon myths. Benzaiten, the Japanese form of Saraswati, supposedly killed a five-headed dragon at Enoshima in 552. Kuzuryū (九頭龍, "nine-headed dragon"), deriving from the nagarajas (snake-kings) Vasuki and Shesha, is worshipped at Togakushi Shrine in Nagano Prefecture.
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
A Japanese spider demon. Kunado-no-Kami Local kami connected chiefly with protection against disaster and malicious spirits. They protect the boundaries of villages. Kunekune A long, slender strip of paper that wiggles on rice or barley fields during hot summers, this yōkai is actually a recent invention. Kuni-no-Tokotachi