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Reachisey is a mythical animal, with the head of a lion, a short elephantine trunk, and the scaly body of a dragon. It occurs at Angkor Wat in the epic bas reliefs of the outer gallery. Rompo is a mythological beast with the head of a hare, the ears of a human, a mane, a slender body, the front arms of a badger, and the rear legs of a bear. It ...
'fish') is the fish avatar of the Hindu god Vishnu. [2] Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. [3] Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish.
Traditionally, a makara is considered to be an aquatic mythical creature. Makara has been depicted typically as half mammal and half fish. Some traditional accounts identify it with a crocodile, specifically the Mugger because of its etymological roots. It is depicted with the forequarters of an elephant and the hindquarters as a fish tail.
Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
15 languages. العربية ... Legendary fish (3 C, 21 P) K. Kappa (folklore) (1 C, 8 P) L. Lake monsters (1 C, 37 P) ... Pages in category "Mythological aquatic ...
Monster may also be Native, but name was given from Native language by local whites & not the original name, if so. Sea goat – Half goat, half fish; Selkie – Shapeshifting seal people; Water bull – Nocturnal amphibious bull; Water Horse – General name for mythical water dwelling horses of many cultures
Hindu mythology is the body of myths [a] attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedas, [1] the itihasa (the epics of the Mahabharata and Ramayana, [2]) the Puranas, [3] and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya ...
Months in the modern Indian national calendar-- despite still carrying names that derive from the nakshatras -- do not signify any material correlation. It stands to reason that during the original naming of these months -- whenever that happened -- they were indeed based on the nakshatras that coincided with them in some manner.