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The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Holy person may refer to: One of the three "Persons" of the Holy Trinity in Christianity; A saint or other pious person This page was last edited on 28 ...
The titles given to characters, locations, and entities in the Bible can differ across various English translations. In a study conducted by the BibleAsk team in 2024, a comprehensive catalog of names found in the King James Version was compiled and organized into categories such as individuals, geographical locations, national groups, and ...
Many encourage the study of saints, that is, the biographies of holy people. The 14th Article of Religion in the United Methodist Book of Discipline states: The Romish doctrine concerning purgatory, pardon, worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded ...
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
The term Man of God appears 78 times in 72 verses of the Bible, in application to up to 13 individuals: Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah.
The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [ 3 ] The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God ( Exodus 6:7 ).
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [77] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [85] [86] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [87]