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A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.
In categorizing religious experiences it is perhaps helpful to look at them as explicable through one of two theories: the objectivist thesis or the subjectivist thesis. An objectivist would argue that the religious experience is a proof of God's existence. However, others have criticised the reliability of religious experiences.
Maslow hypothesized a negative relationship between adherence to conventional religious beliefs and the ability to experience peak moments. [5] In Religions, Values, and Peak Experiences, Maslow stated that the peak experience is "felt as a self- validating, self-justifying moment which carries its own intrinsic value with it." Furthermore, the ...
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
The person is a religious person and is good at dream interpretation. Such a person cannot interpret, except on the basis of good knowledge and understanding. When a dream is told to him, he should say it well. He should hide the disgrace of people who dream from others. It can't tell the fulan dream like this and this.
This result might be effected through the much more spiritually appropriate means of religious experience, interpreted in the sensitive manner of a Pascal or a Kierkegaard." [ 10 ] Schellenberg then expresses a certain frustration that theistic writers who otherwise extol the value of religious experiences deny non-theists the right to do so.
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James.It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.