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An early doctrine of the Tenrikyo church, written to conform to the State Shinto doctrine at the time, records the name as Tenri-Ōkami. Tenrikyo's current doctrine maintains that Tenri-Ō-no-Mikoto is the divine name to be used in the context of prayer. [ 3 ]
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Shrine Shinto is a form of the Shinto religion. [1] It has two main varieties: State Shinto , a pre-World War II variant, and another centered on Shinto shrines after World War II, in which ritual rites are the center of belief, conducted by an organization of clergy.
The modern system of ranked Shinto shrines (近代社格制度, Kindai Shakaku Seido, sometimes called simply shakaku (社格)) was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into
Kikke Shinto became widely known during the mid-Edo Hōei era (1704–1710). Kōshin Is a folk faith in Japan with Taoist origins, influenced by Shinto, Buddhism and other local beliefs. Koshintō "Ancient Shintō". These were the various doctrines and myths of Shintō before the integration of Buddhism elements. Miwa-ryū Shintō
The government first emphasized Shinto with the goal of unity of ritual and government and pro-emperor government, and revived the Shingi Kan to be an organization along with the Grand Council of State. [168] The position of "missionary" was assigned to the Shinto priest, and based on the Daikyo Declaration, the Shinto religion was propagated ...
It is believed that the Shinto side adopted the Secular Shrine Theory in part because they argued that Shinto is different from Buddhism and Christianity, that is, it is unique to Japan. [7] On the contrary, from the Buddhist and Christian sides, the argument was that Shinto is a religion because it has an object of veneration.