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38. “Life must be lived as play.” 39. “No one ever teaches well who wants to teach, or governs well who wants to govern.” 40. “Dictatorship naturally arises out of democracy, and the ...
Some perspectives on politics view it empirically as an exercise of power, while others see it as a social function with a normative basis. [22] This distinction has been called the difference between political moralism and political realism. [23] For moralists, politics is closely linked to ethics, and is at its extreme in utopian thinking. [23]
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Political philosophy is a branch of philosophy, [1] but it has also played a major part in political science, within which a strong focus has historically been placed on both the history of political thought and contemporary political theory (from normative political theory to various critical approaches).
This view predetermined Hobbes’s method of deductive reasoning, which involved the application of geometry, Galilean scientific concepts and definition. [5] This scientific method stresses the importance of first establishing well-defined principles of human nature (moral philosophy) and ‘deducing’ aspects of political life from this. [1]
Her theory of political action, corresponding to the existence of a public realm, is extensively developed in this work. Arendt argues that, while human life always evolves within societies, the social part of human nature, political life, has been intentionally realized in only a few societies as a space for individuals to achieve freedom.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan by student activist movements and second-wave feminism from the late 1960s. In the feminist movement of the 1960s and 1970s, it was seen as a challenge to the patriarchy , nuclear family and family values .
Civil discourse is the practice of deliberating about matters of public concern in a way that seeks to expand knowledge and promote understanding. The word "civil" relates directly to civic in the sense of being oriented toward public life, [1] [2] and less directly to civility, in the sense of mere politeness.