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This category consists of articles which discuss historical Christian creeds, confessions or statements of faith. These texts would have been written over a period of time by a number of contributors and officially adopted by the church involved.
The essays were written by sixty-four different authors, representing most of the major Protestant Christian denominations. It was mailed free of charge to ministers, missionaries, professors of theology, YMCA and YWCA secretaries, Sunday school superintendents, and other Protestant religious workers in the United States and other English ...
Christian reconstructionism is a fundamentalist Calvinist theonomic movement. [1] It developed primarily under the direction of R. J. Rushdoony, Greg Bahnsen and Gary North [2] and has had an important influence on the Christian right in the United States.
The Confession of the Free Italian Church (1870) The Auburn Declaration (1837) Auburn Affirmation (PCUSA) (1924) Book of Confessions (PCUSA)[part 1; Second Edition 1970] The Creed of the Evangelical Presbyterian Church of Chile (1983) Living Faith: A statement of Christian Belief, Presbyterian Church in Canada [15] (1984)
The re-evaluation of Jesus' family, particularly the role played after his death by his brother James, [90] has led scholars like Hans Küng to suggest that there was an early form of non-Hellenistic "Jewish Christianity" like the Ebionites, that did not accept Jesus' divinity and was persecuted by both Roman and Christian authorities.
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. [1] In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants [2] as a reaction to theological liberalism and cultural modernism.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
In 1095, Pope Urban II called for a Crusade to re-take the Holy Land from Muslim rule. Hugh S. Pyper says "the city [of Jerusalem's] importance is reflected in the fact that early medieval maps place [Jerusalem] at the center of the world." [110]: 338 "By the eleventh century, the Seljuk Turks had conquered [three—quarters of the Christian ...