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Mark 2:23 and Luke 6:1 also give the same account. In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35:3 was to be kept free from work.
He dwelled at length on the condition of the human body before and after the fall. He was convinced that the heavenly state consisted in complete control of mind over body, especially in the area of sexuality. [6] To illustrate this point, he notes, that some people can wiggle with their ears, nose or even hair, completely at their will
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
Postmaster General Louis DeJoy covered his ears during a congressional hearing as Rep. Rich McCormick (R-Ga.) repeatedly pressed him on oversight of the Postal Service. McCormick during a House ...
The deaf-mute man lives in the gentile Decapolis region, although the text does not specify that he is a gentile. The Gospel of Mark states: After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, "Ephphatha ...
Prince Louis has a noisy new hobby. While appearing at the Tusk Conservation Awards in London on Wednesday, November 27, Prince William told Rolling Stones bassist Ronnie Wood and ex-Dire Straits ...
He also argued that Jesus's interpretation of the parable needs an interpretation of its own, pointing to the phrase with which Jesus followed his exposition of the parable, namely, "He who has ears to hear, let him hear", which occurs after biblical passages with a hidden meaning (see Luke 14:34–14:35 and Mark 4:2–4:9). Here is an abridged ...
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