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Another primary passage of Scripture that expositors point to is 2 Timothy 4:1–2. In this passage, Paul commands the young pastor Timothy to "preach the Word." These three simple words in their context are a strong argument for the necessity of expository preaching. The word for "preach" is a word meaning to herald.
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
With this verse there is an "abrupt return" to summary mode and to the theme of Christian persecution. [7] Although the stoning of Paul was undertaken by "Jews from Antioch and Iconium", Henry Alford suggests that "they stoned him, not in the Jewish method , but tumultuously and in the streets, dragging him out of the city afterwards". [ 15 ]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]
The volumes include commentary (1–7) and other materials: Genesis to Deuteronomy; Joshua to 2 Kings; 1 Chronicles to Song of Solomon; Isaiah to Malachi; Matthew to John; Acts to Ephesians; Philippians to Revelation; Bible Dictionary; Bible Students' Source Book; Encyclopedia: A–L; Encyclopedia: M–Z; Handbook of Seventh-day Adventist Theology
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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...