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Noongarpedia is a collaborative project to add Noongar language content to Wikimedia projects and to improve all languages' content relating to Noongar topics. It is being driven by an Australian Research Council project from the University of Western Australia and Curtin University, in collaboration with Wikimedia Australia.
This is a list of English words derived from Australian Aboriginal languages. Some are restricted to Australian English as a whole or to certain regions of the country. Others, such as kangaroo and boomerang, have become widely used in other varieties of English, and some have been borrowed into other languages beyond English.
Leonard Michael Collard (born 24 December 1959 [3]) is a Noongar elder, professor and Australian Research Council chief investigator at the School of Indigenous Studies, University of Western Australia. [4] Collard is a Whadjuk/Balardong Noongar, the traditional owners of the Perth region of Western Australia. He has a background in literature ...
A 1990 conference organised by the Nyoongar Language Project Advisory Panel recognised that the Noongar subgroup included at least three distinct languages. This was highlighted by the 2011 Noongar Dictionary, edited by Bernard Rooney, which was based on the Yuat (Juat) variety, from the northwest part of the Noongar subgroup area. [9]
Specific terms can be used to refer to local or regional varieties of AbE, for example Koori or Murri English, Broome lingo and Noongar English. [2] Nunga English is the southern South Australian dialect of Aboriginal English. It includes words from the Narungga, Ngarrindjeri, and West Coast languages, as well as local variations in pronunciation.
A Noongar protest camp existed here for several years in the late 1990s and early 2000s. Noongar culture is particularly strong with the written word. The plays of Jack Davis are on the school syllabus in several Australian states. Davis' first full-length play Kullark, a documentary on the history of Aboriginals in WA, was first produced in 1979.
The Yued and other Noongar people engaged in trade, an activity which was dictated by the six Noongar seasons. [25] The common trading place amongst the Noongar people is labelled as the Mandurah (a type of fair or meeting place), which facilitated good exchanges. [26] The Yued people specialised in providing cutting and fighting tools in the ...
The number of Noongar youth in incarceration exceeds the number in school or formal training. Daisy Bates claimed she interviewed the last fully initiated Whadjuk Noongar people in 1907, reporting on informants Fanny Balbel and Joobaitj, who had preserved in oral tradition the Aboriginal viewpoints of the coming of the Europeans.