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Another account of Smyrna's name goes back to the Second Great Awakening of 1806–1807 when Methodist preacher Frances Asbury preached a sermon on the Church at Smyrna from Revelation 2 to the local Methodist society. The sermon was so well received that the residents changed the name of the town to Smyrna in honor of the sermon.
The Church of Smyrna was also one of the Seven Churches of Asia, mentioned at the New Testament, Book of Revelation, written by John of Patmos. [1] In ca. 110 AD, Ignatius of Antioch wrote a number of epistles among them to the people of Smyrna and its bishop, Polycarp .
[9] He is of the opinion that the letters have a prophetic purpose disclosing the seven phases of the spiritual history of the Church. Other writers, such as Clarence Larkin, [10] Henry Hampton Halley, [11] Merrill Unger, [12] and William M. Branham [13] also have put forward the view that the seven churches preview the history of the global ...
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
Athanasius of Attalia (Greek: Αθανάσιος της Αττάλειας) was a Christian Neomartyr who lived in Smyrna in the 17th century. His feast day is celebrated on January 7. Martyrdom
Chrysostomos Kalafatis (Greek: Χρυσόστομος Καλαφάτης; 8 January 1867 – 10 September 1922), also known as Saint Chrysostomos of Smyrna, [1] Chrysostomos of Smyrna and Metropolitan Chrysostom, was the Greek Orthodox metropolitan bishop of Smyrna between 1910 and 1914, and again from 1919 until his death in 1922.
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) [1] is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. [2] It is widely believed to be a composite of material written at two different times (see § Unity), in the first half of the second century.
The Catholic Church considers that major divisions occurred in c. 144 with Marcionism, [2] 318 with Arianism, 451 with the Oriental Orthodox, 1054 to 1449 (see East–West Schism) during which time the Orthodox Churches of the East parted ways with the Western Church over doctrinal issues (see the filioque) and papal primacy, and in 1517 with ...
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