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On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
Confirmation is required by Lutherans, Anglicans and other traditional Protestant denominations for full membership in the respective church. [4] [5] [6] In Catholic theology, by contrast, it is the sacrament of baptism that confers membership, while "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace ...
The Eastern Churches followed the Sacraments of Initiation from early days. Latin Church, though administered the three sacraments- Baptism, Confirmation and Eucharist- separately, they retained the idea of unity of these sacraments. Thus CCC 1233 implies that the Christian initiation is completed by years long preparation in the Latin Church ...
For those entering into the Catholic Church as adults, Confirmation occurs immediately before first Communion. In 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old, due to the case of Ellen Organ. Previously, local standards had been 10 or 12 or even 14 years old. [7]
In his apostolic constitution Divinae consortium naturae on the sacrament of Confirmation, [5] Pope Paul VI declared: "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament ...
This rite is formally known as "The (Combined) Celebration of the Rite of Acceptance into the Order of Catechumens and the Rite of Welcoming Baptized but Previously Uncatechized Adults Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church". The outline of this rite is as follows [507 - 529]:
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The preparation of the inquiries (processus) all of which were carried on by the ordinary episcopal authority. They were of three kinds: (a) Informative inquiries regarded the reputation for sanctity and miracles of the servants of God, not only in general, but also in particular instances; there might be several such inquiries if the witnesses ...
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