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According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [10] [11] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Present life (現世, gen sei, utsushi yo) is a religious term meaning the current life someone is living in right now. [1] [2] It is distinct from the next life or past life [] in religions which believe in reincarnation or the Everlasting world in Shinto, or the afterlife in Abrahamic religions.
Shinto: The Kami Way. Tuttle Publishing. ISBN 978-0804835572; Breen, John and Mark Teeuwen (2010). A New History of Shinto. Wiley-Blackwell. ISBN 978-1405155168; Rankin, Aidan (2011). Shinto: A Celebration of Life. Mantra Books. ISBN 978-1846944383; Yamakage, Motohisa (2012). The Essence of Shinto: Japan's Spiritual Heart. Kodansha International.
Accounts of afterlife are considered to be aimed at the popular prevailing views of the time so as to provide a referential framework without necessarily establishing a belief in the afterlife. Thus while it is also acknowledged that living the life of a householder is above the metaphysical truth, Sikhism can be considered agnostic to the ...
When a person dies in an unexpected, violent or traumatic way, the reikon remains amongst the living as a yūrei, or ghost, who must complete an unfinished duty amongst the living or be given a proper ritual to ease its passing into the next world.