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Richard Arthur Brabazon Ponsonby was born at Gravesend on the south bank of the Thames in Kent, England to John Henry and Florence Ponsonby. His boyhood was spent in the family home in London and at the Somerset country home, Brympton d'Evercy , of his grandfather, Spencer Ponsonby-Fane . [ 1 ]
According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
Major views on the afterlife derive from religion, esotericism, and metaphysics. Some belief systems, such as those in the Abrahamic tradition , hold that the dead go to a specific place (e.g., paradise or hell ) after death, as determined by their god, based on their actions and beliefs during life.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Shinto theories developed not only from Shingon Buddhism, but also from ideals based on Buddhist-Shinto syncretism from the view of Tiantai Buddhism. The foundation of this was an explanation of the significance of the kami of Hiyoshi Taisha, the guardian kami of Mount Hiei, through the lens of Tendai Buddhist thought. This was called Sannō ...
Shinto is a blend of indigenous Japanese folk practices, beliefs, court manners, and spirit-worship which dates back to at least 600 CE. [7]: 99 These beliefs were unified as "Shinto" during the Meiji era (1868–1912), [6]: 4 [12] though the Chronicles of Japan (日本書紀, Nihon Shoki) first referenced the term in the eighth century.
The Michiae no matsuri (道饗祭) norito is an ancient Shinto prayer asking the gods to prevent the evil beings from Ne-no-kuni-Soko-no-kuni (根國底國) to do any harm.