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The first Sinhalese translation of the Tirukkural was made by Govokgada Misihamy, [2] with the assistance of S. Thambaiah, in 1961 under the title Thiruvalluvar's Kural, who considered his translation an 'adaptation' rather than a translation for he believed that no translation of any classic into a foreign language can do justice to the original.
Following is the list of recipients of Sahitya Akademi translation prizes for their works written in Maithili. The award, as of 2019, consisted of ₹ 50,000. [ 1 ]
The Ministry of National Co-existence Dialogue and Official Languages (formerly the Ministry of National Languages and Social Integration) (Sinhala: ජාතික සහජීවනය, සංවාද හා රාජ්ය භාෂා අමාත්යාංශය Jāthika Sahajeewanaya, Sangwāda hā Rājya Bhāsha Amathyanshaya; Tamil: தேசிய சகவாழ்வு ...
Andhra Pradesh – The Sri Ranganatha Ramayanam was adapted by Gona Budda Reddy and is the Telugu version of the Ramayana between 1300 and 1310 CE. The Molla Ramayanamu was adapted by poet Molla. The most extensive work in Telugu is that of Sri Viswanadha Satyanarayana, called the Srimadramayana Kalpavrukshamu. This is a free re-telling of the ...
Maithili (/ ˈ m aɪ t ɪ l i / MY-til-ee, [3] Maithili: [ˈməi̯tʰɪliː]) is an Indo-Aryan language spoken in parts of India and Nepal. It is native to the Mithila region , which encompasses parts of the eastern Indian states of Bihar and Jharkhand as well as Nepal's Koshi and Madhesh Provinces .
Sahitya Akademi Translation Prizes are given each year to writers for their outstanding translations work in the 24 languages, including Meitei language (officially known as Manipuri language), since 1989.
The Church Missionary Society undertook a new translation, known as the Cotta version, in 1833. [1]: 49 The Baptist missionaries produced their own translation, which appeared in print between 1859 and 1876. [1]: 52 To match the Revised Version of the Bible, the Sinhalese translation was revised between 1895 and 1910. [2]
Thus, no translation can perfectly reflect the true nature of any given couplet of the Kural unless read and understood in its original Tamil form. [18] Added to this inherent difficulty is the attempt by some scholars to either read their own ideas into the Kural couplets or deliberately misinterpret the message to make it conform to their ...
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