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Between 1500 and 1150 BCE San José Mogote grew from a few house structures to a village occupying a land area of about 2000 m 2 (five acres), the largest of some 25 villages in the Valley of the Oaxaca and the only community in the area with public buildings (Price and Feinman 2005:320-321).
For some time, San Jose Mogote monument 3 (see below) has been considered among the earliest evidence for writing in Mesoamerica, [1] roughly contemporary with La Venta Monument 13, [4] and only slightly later than the San Andres glyphs (both representing possible Olmec writing), but well before Epi-Olmec (Isthmian) script.
The earliest known monument with Zapotec writing is a "Danzante" stone, officially known as Monument 3, found in San José Mogote, Oaxaca. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, probably representing his name.
The earliest known artifact with Zapotec writing is a Danzante ("dancer") stone, officially known as Monument 3, found in San José Mogote, Oaxaca. It has a relief of what appears to be a dead and bloodied captive with two glyphic signs between his legs, possibly his name.
One of the earliest settlements in the Oaxaca Valley was San José Mogote, located in the northwestern part of the Etla arm.Initially a permanent agricultural village during the Early Formative, it eventually developed social stratification where elite social positions were ascribed, i.e., sociopolitical prominence was achieved at birth, rather than earned.
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Earliest written evidence for the 260 calendar include the San Andres glyphs (Olmec, 650 BCE, giving the possible date 3 Ajaw [11]) and the San Jose Mogote danzante (Zapotec, 600 - 500 BCE, giving the possible date 1 Earthquake [12]), in both cases assumed to be used as names. However, the earliest evidence of the use of the 260-day cycle comes ...