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Hence, a Jesuit (or one following Ignatian spirituality) placed in a comfortable, wealthy neighborhood should continue to live the Gospel life with indifference to their surroundings, and if plucked from that situation to be placed in a poor area and subjected to hardships should with a sense of spiritual joy accept that as well, looking only ...
As Ignatian spirituality has an essential apostolic dimension, members of the CLC do reflect also on how to bring Gospel values into all aspects of life in today's world. The World Christian Life Community is governed by the General Assembly, which determines norms and policies, and by the Executive Council which is responsible for their ...
Ignatius is claimed to be the first known Christian writer to argue in favor of Christianity's replacement of the Sabbath with the Lord's Day: Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace. ...
Exercitia spiritualia, 1548, first edition by Antonio Bladio (Rome). The Spiritual Exercises (Latin: Exercitia spiritualia), composed 1522–1524, are a set of Christian meditations, contemplations, and prayers written by Ignatius of Loyola, a 16th-century Spanish Catholic priest, theologian, and founder of the Society of Jesus (Jesuits).
Ignatius of Antioch (c. 35 or 50 – between 98 and 117), third Patriarch of Antioch, considered a saint by the Roman Catholic and Orthodox Churches; Ignatius of Loyola (1491–1556), founder of the Society of Jesus, considered a saint by the Roman Catholic Church
Ignatian spirituality is the practice of taking time to reflect and pray, to imitate Jesus and to discern God's calling. IVC borrows much from St. Ignatius of Loyola - his commitment to people who are marginalized and abandoned, his compassion and his desire to bring about reconciliation in the world through love.
Until the establishment of the Christian Life Communities in 1967, the Sodality of Our Lady remained the Ignatian lay organisation. The Christian Life Community maintains that following the suppression of the Society of Jesus, "In the eighteenth century membership increase[d] vastly, from 2,500 groups to 80,000. The consequence [was] a ...
The majority of Eastern Orthodox Christians live mainly in Southeast and Eastern Europe, Cyprus, Georgia, and parts of the Caucasus region, Siberia, and the Russian Far East. Over half of Eastern Orthodox Christians follow the Russian Orthodox Church, while the vast majority live within Russia. [399]