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The Doctrine of “Hsin-Hsing” The doctrine that the manifesto claims is most neglected by Western Sinologists is the “concentration of mind on an exhaustive study of the nature of the universe.” [14] This is the basis of all theories related to Chinese culture, and with a full grasp of “Hsin-Hsing” (literally “mind-nature ...
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Yang and Ho's research found that these concepts are still very much alive in Chinese social life and culture among university students. The concepts of yuan and yuanfen and beliefs in predestination and fatalism have waned, and belief in yuan has waned as well, but continuity with past conceptions is still strong.
On one hand, he is a defender of Chinese culture. He believed Chinese and Western cultures were incompatible. Chinese culture is aimed at exploring autonomous moral principles and human nature, whereas the Western essence - the emphasis on liberty and rights - is derived from these particular aspects of human nature or actually belongs to the ...
The word "Tao" has a variety of meanings in both the ancient and modern Chinese language. Aside from its purely prosaic use meaning road, channel, path, principle, or similar, [2] the word has acquired a variety of differing and often confusing metaphorical, philosophical, and religious uses. In most belief systems, the word is used ...
Western scholars generally classify the Chinese and Japanese societies as shame based, emphasizing the psychological fear of losing face. Eberhard explained that sin in Chinese culture can be defined as actions, behaviour, and thoughts which violate rules set up by supernatural powers. This violation of rules set by earthly powers results in ...
Han dynasty Chinese talisman, part of the Wucheng Bamboo-slips []. Scholarly research into the history of Taoist symbolism has always been a particular challenge, because historically, Taoist priests have often used abstruse, obscure imagery writing to express their thoughts, meaning that a path to their successful decipherment and interpretation isn't always readily found in primary sources. [9]
The Analects states that social disorder often stems from failure to call things by their proper names, that is, to perceive, understand, and deal with reality. Confucius' solution to this was the "rectification of names". He gave an explanation to one of his disciples: A superior man, in regard to what he does not know, shows a cautious reserve.