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On March 10, 2009, said Hasanov to the Kurds who participated in massacres against the Armenians were separate Kurds and not the Kurdish nation. [17] Kongra-Gel (PKK) 20 Aug 2004 In an interview with Onnik Krikorian from Armenian News Network conducted on 20 August 2004, Kongra-Gel's Caucasus representative Heydar Ali stated:
The Armenian Secret Army for the Liberation of Armenia (ASALA) was a Marxist–Leninist organization whose primary objective was "to compel the Turkish Government to acknowledge publicly its alleged responsibility for the deaths of 1.5 million Armenians in 1915, pay reparations, and cede territory for an Armenian homeland". [30]
The Zuzan region was inhabited mainly by Christian Armenians in the early 10th century. While Kurds where located in the south and eastern Zuzan, in a region called Diyar al-Akrād "home of the Kurds". [1] [2] From 10th century onwards, more Kurdish Muslim tribes migrated to Zuzan and to the west. Changing the demographic and political makeup ...
The 1926 Armenian silent film Zare, which tells the story of two Yazidi lovers intertwined with social issues, is often considered the first film about Kurds (sound was added to the film in the 1970s). [14] Another film about Yazidis titled Krder-Yezdiner, directed by Amasi Martirosyan, was released in 1932. [15]
The film starts by showing Nazareth's life as a blacksmith in the city of Mardin, where he used to live with his family.Although Nazareth had his suspicions about possible effects of the World War I, and he was considering the possibility of non-Muslim minorities of the Ottoman Empire being conscripted to fight in the army, his family and friends were trying to be optimistic, although they had ...
[3] Occurring just after the Armenian genocide, many Kurds believed that they would share the same fate as the Armenians. [4] Historians Dominik J. Schaller and Jürgen Zimmerer state that this event "not only serves as a reminder of the unsettling fact that victims could become perpetrators, but also that perpetrators [as some Kurds were ...
Kurdification is a cultural change in which people, territory, or language gradually become Kurdish. [1] Historically, Kurdification has happened naturally, as in Turkish Kurdistan, or as a deliberate government policy (as in Iraqi Kurdistan after 2003 invasion of Iraq).
Massacres in the countryside continued for 46 days after the initial massacres in Diyarbakır city. In the village of Sa'diye inhabited by 3000 Armenians and Assyrians, the Turks first killed the men, then the women and finally the children. A group of villagers attempted to shelter in a church but the Kurds burnt it and killed those inside.
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