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What the Hebrew Bible calls "Spirit of God" and "Spirit of Elohim" is called in the Talmud and Midrash "Holy Spirit" (ruacḥ ha-kodesh). Although the expression "Holy Spirit" occurs in Ps. 51:11 and in Isa. 63:10–11, it had not yet acquired quite the same meaning which was attached to it in rabbinical literature: in the latter it is ...
Holy Spirit in Judaism, the divine force, quality, and influence of God over the universe or over God's creatures Shekhinah, the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God in a place; Maid of Heaven, a vision that Baháʼu'lláh had of a messenger of God who gave him his mission
Below Assiah, the lowest spiritual world, is the Assiah gashmi "Physical Assiah," the physical universe, which enclothes the last two sefirot, Yesod and Malkuth. [1] Collectively, the Four Worlds are referred to as אבי״ע Aviyaʿ after their initial letters. In addition to the functional role each world has in the process of creation, they ...
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
What the Bible generally calls "Spirit of God" is called in the Talmud and Midrash "Holy Spirit" due to the disinclination to the use of the Tetragrammaton. [9] It is probably owing to this fact that the Shekhinah is often referred to instead of the Holy Spirit. It is said of the former, as of the Holy Spirit, that it rests upon a person.
In order to understand this yet more thoroughly, everyone should observe the similarity and fellowship of God and Christ with all believers; that is, that all believers are participants of the divine nature, yes, and are called gods and children of the Most High 2 Peter 1:4 Acts 17:28 Psalms 82:6, and are in the world as Christ was the world ...
And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will." [8] To the Holy Spirit is attributed the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits. The gifts of the Holy Spirit are of two kinds:
Emanationism is a theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation.According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle.
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