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In the King James Version of the Bible it is translated as: And they took counsel, and bought with them the potter's field, to bury strangers in. The modern World English Bible translates the passage as: They took counsel, and bought the potter's field with them, to bury strangers in. For a collection of other versions see BibleHub Matthew 27:7
Anonymous artist hired by Pacific Press Publishing Co., 1900. The parable is as follows: He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread, for a friend of mine has come to me from a journey, and I have nothing to set before him,' and he from within will answer and say, 'Don't bother me.
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
According to the Jamieson-Fausset-Brown Bible Commentary, "The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness". This commentary suggests that ελεημοσυνην may have been introduced here through a copyist 's mistake, as the same word is also used in Matthew 6:2 ...
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]
A reference is made to the parable in the 2002 Johnny Cash song "The Man Comes Around," which draws heavily on the Bible. On the 1974 album by Genesis — The Lamb Lies Down on Broadway — a reference to the parable is made in the song The Carpet Crawlers: "and the wise and foolish virgins giggle with their bodies glowing bright."
The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. The New American Standard Bible says: Each day has enough trouble of its own. [2] [3] The Good News Bible says: There is no need to add to the troubles each day brings.
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