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Hathor as a cow. Hathor (Ancient Egyptian: ḥwt-ḥr, lit. 'House of Horus', Ancient Greek: Ἁθώρ Hathōr, Coptic: ϩⲁⲑⲱⲣ, Meroitic: 𐦠𐦴𐦫𐦢 Atari) was a major goddess in ancient Egyptian religion who played a wide variety of roles.
Sekhat-Hor – A cow goddess [127] Sekhet-Metu – A goddess in Duat [181] Seret – A lioness goddess possibly originally from Libya [86] Sesenet-Khu – A goddess in Duat [182] Seshat – Goddess of writing and record-keeping, depicted as a scribe [183] Shemat-Khu – A goddess in Duat [184] Shentayet – A protective goddess, possibly of ...
Hesat is an ancient Egyptian goddess in the form of a cow. She was said to provide humanity with milk (called "the beer of Hesat") and in particular to suckle the pharaoh and several ancient Egyptian bull gods. In the Pyramid Texts she is said to be the mother of Anubis and of the deceased king.
Hathor's cult center was in the 6th Nome of Upper Egypt, adjacent to the 7th nome where Bat was the cow goddess, which may indicate that once they were the same goddess in Predynastic Egypt. By the Middle Kingdom, the cult of Hathor had again absorbed that of Bat in a manner similar to other mergers in the Egyptian pantheon.
The people of Egypt believed that Mehet-Weret was a goddess of creation and rebirth, so she was featured in one of the spells to help the humans make their way into the afterlife. The Book of the Dead is an important text in the Egyptian culture because it allows the audience to understand the different journeys that the ancient Egyptians ...
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In ancient Egyptian religion, Apis or Hapis, [a] alternatively spelled Hapi-ankh, was a sacred bull or multiple sacred bulls [1] worshiped in the Memphis region, identified as the son of Hathor, a primary deity in the pantheon of ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn.
Hathor, who was the mother or consort of Horus and the most important goddess for much of Egyptian history, [95] exemplified this relationship between divinity and the king. [94] Female deities also had a violent aspect that could be seen either positively, as with the goddesses Wadjet and Nekhbet who protected the king, or negatively. [96]