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By lamp, this verse may mean that the eye is a metaphorical window by which light enters the body. Alternatively the lamp might not be meant as a source of light, but rather as a guide through darkness, just as the eye is a guide through life. In this case the verse is almost certainly speaking of a spiritual eye rather than the literal organ.
The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [1]). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can distort judgment. [ 2 ]
An epicanthic fold or epicanthus [6] is a skin fold of the upper eyelid that covers the inner corner (medial canthus) of the eye. [3] However, variation occurs in the nature of this feature and the possession of "partial epicanthic folds" or "slight epicanthic folds" is noted in the relevant literature.
The Eye of Horus is a stylized human or falcon eye. The symbol often includes an eyebrow, a dark line extending behind the rear corner of the eye, a cheek marking below the center or forward corner of the eye, and a line extending below and toward the rear of the eye that ends in a curl or spiral.
The Eye of Providence can be found on the reverse of the Great Seal of the United States, as seen on the U.S. $1 bill, depicted here.. The Eye of Providence or All-Seeing Eye is a symbol depicting an eye, often enclosed in a triangle and surrounded by rays of light or a halo, intended to represent Providence, as the eye watches over the workers of mankind.
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: The World English Bible translates the passage as: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ The Novum Testamentum Graece text is: Ἠκούσατε ὅτι ...
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
As if he perhaps have sinned in anger, and you correct him with settled hate. For as great as is the difference between a beam and a mote, so great is the difference between anger and hatred. For hatred is anger become inveterate. It may be if you are angry with a man that you would have him amend, not so if you hate him. [4]
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