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Fanaticism (from the Latin adverb fānāticē [fren-fānāticus; enthusiastic, ecstatic; raging, fanatical, furious] [1]) is a belief or behavior involving uncritical zeal or an obsessive enthusiasm. Definitions
Evolutionary anthropology, the interdisciplinary study of the evolution of human physiology and human behaviour [1] and of the relation between hominids and non-hominid primates, builds on natural science and on social science. Various fields and disciplines of evolutionary anthropology include:
Leslie Alvin White (January 19, 1900, Salida, Colorado – March 31, 1975, Lone Pine, California) was an American anthropologist known for his advocacy of the theories on cultural evolution, sociocultural evolution, and especially neoevolutionism, and for his role in creating the department of anthropology at the University of Michigan Ann Arbor. [1]
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
Others have suggested that evolutionary psychology, human behavioral ecology, and cultural evolution all fit nicely with each other, ultimately answering different questions on human behavioral diversity; gene-culture coevolution may be at odds with other research programs though by placing more emphasis on socially-learned behavior and its ...
If so, religion, at least in its modern form, cannot pre-date the emergence of language. It has been argued earlier that language attained its modern state shortly before the exodus from Africa. If religion had to await the evolution of modern, articulate language, then it too would have emerged shortly before 50,000 years ago." [20]
Edward Burnett Tylor (1832–1917), a pioneer of anthropology, focused on the evolution of culture worldwide, noting that culture is an important part of every society and that it is also subject to a process of evolution. He believed that societies were at different stages of cultural development and that the purpose of anthropology was to ...
Tylor is a founding figure of the science of social anthropology, and his scholarly works helped to build the discipline of anthropology in the nineteenth century. [3] He believed that "research into the history and prehistory of man [...] could be used as a basis for the reform of British society." [4]