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Africans in Colonial Mexico. Bloomington: Indiana University Press, 2005. Blackburn, Robin. The Making of New World Slavery: From the Baroque to the Modern,1492-1800. New York: Verso 1997. Blanchard, Peter, Under the flags of freedom : slave soldiers and the wars of independence in Spanish South America. Pittsburgh: University of Pittsburgh ...
The concentration of the indigenous peoples into towns facilitated the organization and exploitation of their labor. The practice began during Spanish colonization in the Caribbean, relocating populations to be closer to Spanish settlements, often at a distance from their home territories, and likely facilitated the spread of disease. [5]
But although they issued a decree in 1500 that specifically forbade the enslavement of Indigenous people, they allowed three exceptions which were freely abused by colonial Spanish authorities: slaves taken in "just wars"; those purchased from other Indigenous people; or those from groups alleged to practice cannibalism (such as the Kalinago). [4]
Within these schools, sexual abuse was widespread and served as discipline as well as social teachings regarding their place in the world. Sexual abuse removed their bodily autonomy, reinforcing that they have little say in their own lives, and created the narrative that they exist to please others. [1]
The encomienda was first established in Spain following the Christian Reconquista, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual.
The Laws of Burgos (Spanish: Leyes de Burgos), promulgated on 27 December 1512 in Burgos, Crown of Castile (Spain), was the first codified set of laws governing the behavior of Spaniards in the Americas, particularly with regard to the Indigenous people of the Americas ("native Caribbean Indians").
Polo y servicio was the forced labor system without compensation [1] imposed upon the local population in the Philippines during the Spanish colonial period. [2] In concept, it was similar to Repartimiento, a forced labor system used in the Spanish America. [3] The word polo refers to community work, and the laborer was called polista. [4]
The genocide of indigenous peoples, colonial genocide, [1] or settler genocide [2] [3] [note 1] is the elimination of indigenous peoples as a part of the process of colonialism. [note 2] According to certain genocide experts, including Raphael Lemkin – the individual who coined the term genocide – colonization is intrinsically genocidal.