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According to this theory, the immediate objects of experience when we are perceiving the world normally are representations of the world, rather than the world itself. These representations have been variously called sense-data or images. In the case of an apparitional experience one might say that the subject is aware of sense-data or images ...
When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel the same emotions as we do, Shepard said ...
Animatism is a belief that inanimate, miraculous qualities exists in the natural world. It also talks about the belief that everything is infused with a life force giving each lifeless object personality or perception, but not a soul as in animism. It is a widespread belief among small-scale societies.
Chimpanzees have passed the False Belief Test (see above) involving anticipating the gaze of humans when objects have been removed. Infrared eye-tracking showed that the chimpanzee subjects’ gaze were focused on where the experimenter would falsely believe the object /subject to be, rather than focusing on its actual location of which the ...
He argued that both humans and other animal species view inanimate objects as potentially alive as a means of being constantly on guard against potential threats. [32] His suggested explanation, however, did not deal with the question of why such a belief became central to the religion. [ 33 ]
In the philosophy of mind, neuroscience, and cognitive science, a mental image is an experience that, on most occasions, significantly resembles the experience of "perceiving" some object, event, or scene but occurs when the relevant object, event, or scene is not actually present to the senses.
In other studies, researchers found that zebrafish showed signs of curiosity when new objects were introduced into their tanks and that cuttlefish could remember things they saw or smelled.
In the philosophy of mind, panpsychism (/ p æ n ˈ s aɪ k ɪ z əm /) is the view that the mind or a mind-like aspect is a fundamental and ubiquitous feature of reality. [1] It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". [ 2 ]