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Pilgrims view one of the claimed Seamless Robes (Trier, April 2012) The collarless neck of the seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions ...
Robe of the Fire-rat, a legendary robe of China that is made of the fireproof fur of the fire-rat. One of Kaguya-hime's suitor set out to search for the robe. (Japanese mythology) Seamless Robe of Jesus (also Holy Robe, Holy Tunic, Honorable Robe or Chiton of the Lord), the robe said to have been worn by Jesus during or shortly before his ...
Egyptians were usually barefoot. The most common headdress was the klafta or nemes, a striped fabric square worn by men. Certain clothing was common to both genders, such as the tunic and the robe. Around 1425 to 1405 BC, a light tunic or short-sleeved shirt was popular, as well as a pleated skirt.
– It doesn't seem that the term "seamless robe of Jesus" is used that much, according to the sources listed on this page. I think a more-frequently-used term should be used, like the "Holy Robe", similar to the Holy Lance and the Holy Chalice , though I admittedly haven't looked much into the usage of any of these terms.
The painting in its current frame, hanging in the National Gallery. The Latin form of Pilate's words, "Behold the man", has given the title Ecce Homo to this picture. It is the moment when Jesus comes forth from the rude mockery of the soldiers, clad in a royal robe, and wearing the crown of thorns.
The robe of the High Priest as created by the Temple Institute. The priestly robe (Hebrew: מְעִיל, romanized: məʿīl), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿīl hāʾēp̄ōḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35.
Finally, we see Jesus being taken before Annas the father in law of Caiaphas. Annas does not want to get involved and sends the accused to appear before Caiaphas. The baptism. John the Baptist is dressed in an animal skin and pours water from the Jordan on Jesus' head and next to Jesus an angel stands holding the Holy Robe/Seamless robe of Jesus.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
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