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Pilgrims view one of the claimed Seamless Robes (Trier, April 2012) The collarless neck of the seamless robe of Jesus. The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 January 2025. Cloth bearing the alleged image of Jesus Shroud of Turin The Shroud of Turin: modern photo of the face, positive (left), and digitally processed image (right) Material Linen Size 4.4 m × 1.1 m (14 ft 5 in × 3 ft 7 in) Present location Chapel of the Holy Shroud, Turin, Italy Period 13th ...
In order to compete with a powerful abbey, it was important to acquire relics of similar provenance and significance. In the 12th Century, the Roman Catholic Diocese of Trier became increasingly powerful and obtained a robe thought to belong to Jesus. Called the Seamless robe of Jesus, it was seen as more significant than the sandals. Over the ...
Egyptians were usually barefoot. The most common headdress was the klafta or nemes, a striped fabric square worn by men. Certain clothing was common to both genders, such as the tunic and the robe. Around 1425 to 1405 BC, a light tunic or short-sleeved shirt was popular, as well as a pleated skirt.
The dalmatic is a robe with wide sleeves; it reaches to at least the knees or lower. In 18th-century vestment fashion, it is customary to slit the under side of the sleeves so that the dalmatic becomes a mantle like a scapular with an opening for the head and two square pieces of the material falling from the shoulder over the upper arm. Modern ...
The kittel is a white robe worn on certain occasions by married men (and some women) [14] in Ashkenazic and Hasidic communities, such as Yom Kippur and Passover Seder, and may be worn by those leading prayers (and in some communities by all married men) on Rosh Hashanah, Hoshanah Rabbah, and for Tefilas Tal and Tefilas Geshem.
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Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...