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The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Tay al-arḥ is one term used for this concept, with the pirs being the spiritual aspect of Sunni Islam. Some Sufis call the concept tay al-makan ("folding of space"), the word makan ("location") being used as a synonym for the word ardh ("earth"). Both words are Arabic in origin, and both words are part of the Persian lexicon as well.
The concept of the logos exists in Islam, where it was definitively articulated primarily in the writings of the classical Sunni mystics and Islamic philosophers, as well as by certain Shi'a thinkers, during the Islamic Golden Age. [1] [2] In Sunni Islam, the concept of the logos has been given many different names by the denomination's ...
The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism. Haqiqa may be best defined as the knowledge that comes from communion with God, knowledge gained ...
The argument is outlined in Avicenna's various works. The most concise and influential form is found in the fourth "class" of his Remarks and Admonitions (Al-isharat wa al-tanbihat). [7] It is also present in Book II, Chapter 12 of the Book of Salvation (Kitab al-najat) and throughout the Metaphysics section of the Book of Healing (al-Shifa). [8]
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
In Sufi psychology the heart refers to the spiritual heart or qalb, not the physical organ. It is this spiritual heart that contains the deeper intelligence and wisdom. It holds the Divine spark or spirit and is the place of gnosis and deep spiritual knowledge. In Sufism, the goal is to develop a heart that is sincere, loving and compassionate ...
[12] This litany is assigned as a daily or weekly duty to the disciple by his Sheikh and designed for him according to his predispositions and capacities for spiritual transcendence. [13] This duty of recitation generally includes the Shahada and the supreme name Allah or its substitute which is the pronoun Huwa (Arabic: هُوَ). [14]