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The original size of the leaf was 18 centimetres (7.1 in) in height by 25 centimetres (9.8 in) in width. [2] The leaf is damaged at the top, and six lines of its text have been lost. At the present time the leaf measures 20.3 by 13.3 cm (8.0 by 5.2 in). The lower and outer margins are 3 centimetres (1.2 in); the upper and inner margins were lost.
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Novum Testamentum Graece, 28th edition with A Concise Greek-English Dictionary of the New Testament (by B. M. Newman), ISBN 978-3-438-05160-8 Novum Testamentum Graece , 28th edition with Greek-German Dictionary, ISBN 978-3-438-05159-2
The Codex Alexandrinus (London, British Library, Royal MS 1.D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, [n 1] written on parchment.
Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
Pauline Epistles† (Romans 1:5-9, 24-30; 1 Corinthians 7:37-8:6; 2 Cor 13:3-12; Galatians 1:1 -2:16, 6:11-18; Ephesians 1:1-8, 16 - 2:5; 4:30 - Phil 3:4; Colossians 1:23 - 2 Thess. 3:18; Titus 2:11-3:2, 3:8 - Hebrews 10:12) 120 Saint Catherine's Monastery, N.E. ΜΓ 2 Sinai Egypt INTF: 0279: 8th/9th Luke 8:32-44, 22:2-3, 15-16 2
This same heavenly tabernacle appears as part of the imagery of the book of the Revelation (11:19, 15:5). In the same book the church appears as the Lamb's wife, the new Jerusalem descending from heaven; and St. Paul's teaching (Ephesians 1:3) might be thrown into the form that the church existed in God's election before the foundation of the ...
[4] [5] Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type. [1] [2]: 383 Category V: "Manuscripts with a purely or predominantly Byzantine text." [4] [5] This category may be equated with the Byzantine text-type. [4] Byzantine and mostly Byzantine texts fall under this ...