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Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Jesus abducted for crucifixion: Matthew 27:27–31. Roman soldiers took Jesus into the praetorium. Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him. Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!' They spit on him, took the staff and struck his head.
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus. Mark 15:26–32 Sign: "The king of the Jews". Passersby, high priests, teachers of the law and both rebels mocked Jesus. Luke 23:35–43 Sign: "This is the king of the Jews". The people's rulers, soldiers (offered wine vinegar) and one criminal mocked Jesus.
Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him. Christ was put to shame for doing miracles such as casting demons out of men. Jesus was rejected by his own people in favour of Barabbas, a criminal. [8] He was then spat upon, beaten and mocked by the Roman soldiers. [9]
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Herod – also in Jerusalem at the time – was pleased to see Jesus, but Jesus didn't answer his questions. The chief priests and law teachers accused Jesus. Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38
After the trial by Pilate and after the flagellation of Christ episode, the soldiers mock Jesus as the King of Jews by putting a purple robe (that signifies royal status) on him, place a Crown of Thorns on his head, and beat and mistreat him in Matthew 27:29–30, Mark 15:17–19 and John 19:2–3.
The Gospel of Matthew, written around the year 85, [5] repeats the same details. [9] Gestas (anonymous, 18th century). Santo Domingo Convent, Quito. In the Gospel of Luke version, however, from around 80–90, [5] the details are varied: one of the bandits rebukes the other for mocking Jesus, and asks Jesus to remember him "when you come into ...
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