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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
This is why Clement of Alexandria (c. 150–215 AD) wrote in his work "Comments on the Epistle of Jude" that Jude, the author, was a son of Joseph and a brother of Jesus. [3] However, there is a dispute as to whether "brother" means someone who has the same father and mother, or a half-brother, cousin, or more distant familial relationship.
Unnamed sisters are mentioned in Mark 6:3 and Matthew 13:56 and may be implied in Mark 3:35 and Matthew 12:46, but their number is unknown. [ 3 ] The gospels indicate a rift between Jesus and his brothers in the early part of his ministry (see Mark 3 :31-35 and the parallel passages in Matthew 12:46 - 50 and Luke 8 :19-21), and they never ...
Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...
[20] Elsewhere in the Ugarit corpus it is suggested that the bn ilm were the 70 sons of Asherah and El, who were the titulary deities of the people of the known world, and their "hieros gamos" marriage with the daughters of men gave rise to their rulers. [21] There is evidence in 2 Samuel 7 that this may have been the case also in Israel. [22]
In the 20th century, the first part of the prologue (chapters 1:1–2:5) and the two parts of the epilogue (17–21) were commonly seen as miscellaneous collections of fragments tacked onto the main text, and the second part of the prologue (2:6–3:6) as an introduction composed expressly for the book.
John 20:21 is the twenty-first verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus ' commission to the disciples during his first appearance after the resurrection .
Originally based on the AV/KJV, with Greek and Hebrew transliterated and explained, the series is being rewritten based on the RSV or NIV (at the individual author's discretion), and space is being assigned more equitably. Several of the volumes of this new edition are, within the constraints of the series, outstanding (e.g., Marshall on Acts).
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