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A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [9] It features prominently in interfaith dialogue and political discourse, but also has entered Academic discourse. [10][11] However, the term has also been criticized to be uncritically adapted.
Lists. Related concepts. See also. t. This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification. Lists of deities by cultural sphere. List of fictional deities. List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king.
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). [1][15] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
In the Abrahamic tradition, God is one, eternal, omnipotent, omniscient, and the creator of the universe. [1] God is typically referred to with masculine grammatical articles and pronouns only, [1][12] and is further held to have the properties of holiness, justice, omnibenevolence, and omnipresence. Adherents of the Abrahamic religions believe ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...