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More specifically, ontological arguments are commonly conceived a priori in regard to the organization of the universe, whereby, if such organizational structure is true, God must exist. The first ontological argument in Western Christian tradition [i] was proposed by Saint Anselm of Canterbury in his 1078 work, Proslogion (Latin: Proslogium, lit.
Title page David Hume. Dialogues Concerning Natural Religion is a philosophical work by the Scottish philosopher David Hume, first published in 1779. Through dialogue, three philosophers named Demea, Philo, and Cleanthes debate the nature of God's existence. Whether or not these names reference specific philosophers, ancient or otherwise ...
Therefore, a statement about God must be a relation of ideas. In this case if we prove the statement "God exists," it doesn't really tell us anything about the world; it is just playing with words. It is easy to see how Hume's fork voids the causal argument and the ontological argument for the existence of a non-observable God. However, this ...
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3]
In the conclusion of his Enquiry Concerning Human Understanding, Scottish philosopher David Hume argued that statements that make claims about reality must be verified by experience, and dismissed those that cannot be verified as meaningless. Hume regarded most religious language as unverifiable by experiment and so dismissed it. [36]
David Lewis follows this line of thought in formulating his principle of recombination: "anything can coexist with anything else, at least provided they occupy distinct spatiotemporal positions. Likewise, anything can fail to coexist with anything else". [5] Hume's dictum has been employed in various arguments in contemporary metaphysics.
Other arguments for the existence of God have been proposed by St. Anselm, who formulated the first ontological argument; Thomas Aquinas, who presented his own version of the cosmological argument (the first way); René Descartes, who said that the existence of a benevolent God is logically necessary for the evidence of the senses to be meaningful.
Hume was born on 26 April 1711, as David Home, in a tenement on the north side of Edinburgh's Lawnmarket.He was the second of two sons born to Catherine Home (née Falconer), daughter of Sir David Falconer of Newton, Midlothian and his wife Mary Falconer (née Norvell), [14] and Joseph Home of Chirnside in the County of Berwick, an advocate of Ninewells.