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Kaya-no-hime, the goddess of vegetation, grass and fields. Kisshōten , goddess of good fortune; [21] also known as Kichijōten, Kisshoutennyo (吉祥天女), and as Kudokuten (功徳天), Kisshōten is the Shinto adaption, via Buddhism, from the Hindu goddess, Lakshmi. Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen.
SHINTO DEITIES (legendary genealogy) [1] Ame-no-Minakanushi: Takamimusubi [2] Kamimusubi: Kuni-no-Tokotachi: Umashiashikabihikoji: Amenotokotachi: Kuni-no-Tokotachi ...
Ame-no-Uzume-no-Mikoto (Japanese: 天宇受売命, 天鈿女命) is the goddess of dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. (-no-Mikoto is a common honorific appended to the names of Japanese gods; it may be understood as similar to the English honorific 'the ...
It has been used to describe mind, God, Supreme Being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. [5] [6] Although deity is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. [7] [page needed] Some etymological suggestions are:
Japanese gods and goddesses, called kami, are uniquely numerous (there are at least eight million) and varied in power and stature. [1] They are usually descendants from the original trio of gods that were born from nothing in the primordial oil that was the world before the kami began to shape it.
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
Inari appears to a warrior. This portrayal of Inari shows the influence of Dakiniten concepts from Buddhism.. Inari has been depicted both as female and as male. The most popular representations of Inari, according to scholar Karen Ann Smyers, are a young female food megami and an old man carrying grains of rice.
In ancient times, these gods were worshiped separately, but this rarely happens today – only when it is required for the god to act on behalf of the applicant. The Seven Gods of Fortune started being mentioned as a collective in the year 1420 in Fushimi, in order to imitate the processions of the daimyōs, the feudal lords of pre-modern Japan.