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Agnes of God is a 1979 play by American playwright John Pielmeier which tells the story of a novice nun who gives birth but does not believe she has. After the child is found dead, a psychiatrist and the mother superior of the convent clash during the resulting investigation. The title is a pun on the Latin phrase Agnus Dei ("lamb of God").
63–66 The true God rejected by ungrateful men; 67–68 The true God alone to be worshipped; 69–70 God the Sovereign Creator of all things; 71–76 The miserable lot of those who reject the Scriptures; 77 Muhammad to persevere patiently; 78 No apostle ever wrought miracles without God's permission; 79–81 God revealed in his works of providence
De Natura Deorum belongs to the group of philosophical works which Cicero wrote in the two years preceding his death in 43 BC. [1] He states near the beginning of De Natura Deorum that he wrote them both as a relief from the political inactivity to which he was reduced by the supremacy of Julius Caesar, and as a distraction from the grief caused by the death of his daughter Tullia.
And in one Lord Jesus Christ, the Son of God, the Only-begotten, begotten of the Father before all ages; Light of Light: true God of true God; begotten, not made; of one essence with the Father, by Whom all things were made; Who for us men, and for our salvation, came down from the heavens, and was incarnate of the Holy Spirit and the Virgin ...
Agnes of God is a 1985 American neo-noir mystery film directed by Norman Jewison and starring Jane Fonda, Anne Bancroft and Meg Tilly. It was written by John Pielmeier, based on his 1979 play of the same name. The plot is about a novice nun (Tilly) who gives birth and insists that the dead child was the result of a virginal conception. A ...
The book proves that Rome's dominion was due to the virtue of the Romans and explains the true happiness of the Christian emperors. Book VI–X: A critique of pagan philosophy Book VI: a refutation of the assertion that the pagan gods are to be worshipped for eternal life (rather than temporal benefits).
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
Before much of the archaeological evidence from Thebes and from Tell el-Amarna became available, wishful thinking sometimes turned Akhenaten into a humane teacher of the true God, a mentor of Moses, a christlike figure, a philosopher before his time. But these imaginary creatures are now fading away as the historical reality gradually emerges.
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