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The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
A minority of mainstream religious followers truly reject their faith and deconvert. Apostates make up just 7% of deconversions from mainstream religion. However, 80% will withdraw and later return. [13] Generally there are two disengagement measures for the mainstream religious.
As part of this development, the psychology of religion emerged as a new approach to studying religious experience, with the US being the major centre of research in this field. [3] A few years earlier Edwin Diller Starbuck had written a book entitled Psychology of Religion which James had written a preface to.
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences.Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
The Jungian interpretation of religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology. Unlike Sigmund Freud and his followers, Jungians tend to treat religious beliefs and behaviors in a positive light, while offering psychological referents to traditional religious ...
Psychoanalysis has a long history of conceptualizing religious belief in terms of relationship between the self and others. [2] A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation.
The Psychology of Religion and Coping: Theory, Research, Practice by Kenneth Pargament was published in the United States in 1997. It is addressed to professional psychologists and researchers, and has been reviewed in many professional journals.
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