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Ishq-e Majāzi (Persian: عشق مجازی) literally means "metaphorical love". It refers to the love for God's creation i.e. love of a man for a woman or another man and vice versa. It is said to be generated by beloved person's external beauty but since it is connected to lust, it is against the law and considered unlawful.
In Islam, God is more concerned with the motives of one's heart than their actions. The heart is also a medium for God's revelations to human beings, and is associated with virtues such as knowledge , faith , purity , piety , love, and repentance .
Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
In Islam, one of the 99 names of God is Al-Wadūd, which means "The Loving". Love encompasses the Islamic view of life as universal brotherhood that applies to all who hold faith. Among the 99 names of God is the name Al-Wadud, or "the Loving One," which is found in Surah and .
O lovers! The religion of the love of God is not found in Islam alone. In the realm of love, there is neither belief, nor unbelief. [15] In Islamic Sufism, unconditional love is the basis for the divine love Ishq-e-Haqeeqi, elaborated by many great Muslim saints to date. Prominent mystics explain the concept in its entirety and describe its ...
The theme of romantic love continues to be developed in the modern and even postmodern fiction from the Islamic world: The Black Book (1990) by the Nobel Prize winner Orhan Pamuk is a nominal detective story with extensive meditations on mysticism and obsessive love, while another Turkish writer, Elif Şafak, intertwines romantic love and ...
The possibility and degree of angels errability is debated in Islam. [38] Hasan of Basra (d. 728) is often considered one of the first who asserted the doctrine of angelic infallibility. When discussing the nature of Iblis, Tabari does not mention angelic infallibility, the idea might not have been universal in early Islam. [39]
According to Younis, “Because ‘dating’ is not allowed in Islam, the Internet is an ideal vehicle for a discreet first step in finding a marriage partner." [ 23 ] [ better source needed ] Other websites such as, The International Muslim Matrimonial site [2] , broaden the depth of choices for individuals looking for a partner. [ 24 ]