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James Montgomery (4 November 1771 – 30 April 1854) was a Scottish-born hymn writer, poet and editor, who eventually settled in Sheffield.He was raised in the Moravian Church and theologically trained there, so that his writings often reflect concern for humanitarian causes, such as the abolition of slavery and the exploitation of child chimney sweeps.
A fuller appreciation of the formal literary virtues of Biblical poetry remained unavailable for European Christians until 1754, when Robert Lowth (later made a bishop in the Church of England), kinder to the Hebrew language than his own, published Praelectiones Academicae de Sacra Poesi Hebraeorum, which identified parallelism as the chief ...
Robert Junior left an account of life in Mill Street, saying that the family always had a maid, often had company and the house was carpeted and well furnished. He remarked that " besides the spoils of smugglers, the poet received many presents of game and country produce from the rural gentlefolk, besides occasional barrels of oysters .. " [ 11 ]
The reverend Frederick Kates distributed about 200 unattributed copies as devotional materials for his congregation at Old Saint Paul's Church, Baltimore during 1959 or 1960. [1] [3] The papers mentioned the church's foundation date of 1692, which has caused many to falsely assume that the date is that of the poem's origination. [4] [5]
Poems of the Imagination (1815–1843); Miscellaneous Poems (1845–) 1798 Her eyes are Wild 1798 Former title: Bore the title of "The Mad Mother" from 1798–1805 "Her eyes are wild, her head is bare," Poems founded on the Affections (1815–20); Poems of the Imagination (1827–32); Poems founded on the Affections (1836–) 1798 Simon Lee 1798
Boberg was also the editor of the free-church magazine Sanningsvittnet ('Witness of the Truth') from 1889 to 1916. He published his own books and poetry through the magazine's publishing house, and bought the magazine in 1894. He was a preacher at Flora Church from 1890 to 1892 and Immanuel Church from 1892 to 1909, both in Stockholm.
The poem describes a local blacksmith and his daily life. The blacksmith serves as a role model who balances his job with the role he plays with his family and community. Years after its publication, a tree mentioned in the poem was cut down and part of it was made into an armchair which was then presented to Longfellow by local schoolchildren.
Although Valtorta wrote about 15,000 pages during the years 1943-1947, only 10,000 of these (mostly written from 1944-1947) were used in the work which was at first called The Poem of the Man-God. The additional pages were later published as The Notebooks. [1] The Poem contains over 650 reported episodes in the life of Jesus and the Virgin Mary ...