Search results
Results from the WOW.Com Content Network
Collective memory has been conceptualized in several ways and proposed to have certain attributes. For instance, collective memory can refer to a shared body of knowledge (e.g., memory of a nation's past leaders or presidents); [6] [7] [8] the image, narrative, values and ideas of a social group; or the continuous process by which collective memories of events change.
Cultural memory is a form of collective memory shared by a group of people who share a culture. [1] The theory posits that memory is not just an individual, private experience but also part of the collective domain, which both shapes the future and our understanding of the past.
National memory is a form of collective memory defined by shared experiences and culture. It is an integral part to national identity . It represents one specific form of cultural memory , which makes an essential contribution to national group cohesion .
Group memory is also different for every group that experiences a certain event, therefore "every group has its own collective memory and that collective memory differs from the collective memory of other groups. [10] This idea of memory being pursued proves people's expression of commemoration in our culture.
Cultural history records and interprets past events involving human beings through the social, cultural, and political milieu of or relating to the arts and manners that a group favors. Jacob Burckhardt (1818–1897) helped found cultural history as a discipline.
Cultural communication is the practice and study of how different cultures communicate within their community by verbal and nonverbal means. [1] Cultural communication can also be referred to as intercultural communication and cross-cultural communication .
His work on collective memory has been integral in the turn toward structuralist, hermeneutic, and semiotic approaches within the sociological study of culture. [9] Such perspectives reject the tendency to conceptualize culture in subjective terms, arguing instead that culture ought to be understood as inter-subjective or objective.
Such theories assert that language is a collective memory or cultural history of all the different ways in which meaning has been communicated, and may to that extent, constitute all life's experiences (see Louis Hjelmslev).