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God commands Abraham to offer his son Isaac as a sacrifice, Domenichino. In Glory and Agony: Isaac's Sacrifice and National Narrative , Yael Feldman argues that the story of Isaac's binding, in both its biblical and post-biblical versions (the New Testament included), has had a great impact on the ethos of altruist heroism and self-sacrifice in ...
Jokshan (Arabic: يقشان, Hebrew: יָקשָׁן yoqšān) was, according to the Bible, a son of Abraham (Avraham) and his wife [1] or concubine [2] Keturah, whom he wed after the death of Sarah. [3] Jokshan had five brothers: Zimran, Medan, Midian, Ishbak and Shuah; [4] as well as two half brothers: Ishmael (Ismail) and Isaac (Ishaq). He ...
When he makes to sacrifice his son, an angel calls from heaven, and tells Abram not to harm Isaac. Instead, he must offer the "Ram of Pride". Then the last two lines of the poem diverge from the Biblical account, set apart for greater effect: "But the old man would not so, but slew his son, / and half the seed of Europe, one by one." [2]
Isaac was Abraham's second son and firstborn of Sarah who was then Sarai. Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
In Islamic belief, Abraham prayed to God for a son and God heard his prayer. Muslim exegesis states that Sarah asked Abraham to marry her Egyptian handmaiden Hagar because she herself was barren. [48] Hagar soon bore Ishmael, who was the first son of Abraham. God then instructed Abraham to take Hagar and Ishmael to the desert and leave them there.
However, in the Hebrew Bible, the same word for 'burnt offering' (Hebrew, ʿōlāh) used in reference to Jephthah and his daughter in Judges 11:31 is also used in other Biblical stories alluding to human sacrifice, such as the story of Abraham and Isaac (Genesis 22) and Mesha of Moab and his son (2 Kings 3:27).
The Rabbis said that Abraham's servant did not disclose Bethuel's fate to Isaac. [16] In his retelling of the story, Josephus reported that Rebekah told Abraham's servant, “my father was Bethuel, but he is dead; and Laban is my brother; and, together with my mother, takes care of all our family affairs, and is the guardian of my virginity ...