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In Islamic belief, Abraham prayed to God for a son and God heard his prayer. Muslim exegesis states that Sarah asked Abraham to marry her Egyptian handmaiden Hagar because she herself was barren. [48] Hagar soon bore Ishmael, who was the first son of Abraham. God then instructed Abraham to take Hagar and Ishmael to the desert and leave them there.
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
Ishmael was the first son of Abraham; his mother was Hajar. There are many versions of the story, some of which include a prophecy about Ishmael's birth. One such example is from Ibn Kathir (d. 1373) whose account states that an angel tells the pregnant Hajar to name her child Ishmael and prophesies, "His hand would be over everyone, and the ...
As had been prophesied in Mamre the previous year, [46] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision. Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. [47]
Nebaioth (Hebrew: נְבָיוֹת Nəḇāyōṯ; Arabic: نابت, romanized: Nābit) or Nebajoth is mentioned at least five times in the Hebrew Bible, according to which he was the firstborn son of Ishmael, and the name appears as the name of one of the wilderness tribes mentioned in the Book of Genesis 25:13, and in the Book of Isaiah 60:7.
According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.
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The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.